Indígenas - filhos primogênitos da mãe Terra: sintonia profunda com a natureza

Abstract

Indigenous cultures are committed to building their own history, they must consciously manage, or not, two operative forms in this attempt: conservation and innovation according to the  events and facts that occur in their communities. In this study, the aim was to know and evaluate the values ​​of indigenous peoples positively in the processes of conservation and innovation in the dialectical relationship of thesis and antithesis, sometimes radically opposed, or synthesis in dialogue, reciprocally integrating significant values ​​into existence in its maturity and ongoing evolution. This work is qualitative in nature, and reasoned in the Phenomenology of the Brazilian Center-West region, with the following tribes: Xavante, Krahô, Karajá and Uru-Eu-Wau-Wau, through the application and interpretation of the Hermann Rorschach's psychodiagnosis instrument. In the presentation of the ten archetypes with  stains of ink, the indigenous people, in their perceptive, projective and interpretative processes, manifested their experiences lived in deep harmony with nature. After the progressions of contente, the following category was confirmed: the indigenous mind thinks as nature thinks, to restore and recompose the unity necessary  of life forms on Planet Earth. Results indicate that indigenous culture is not reduced to primitivism affected by mental deficiencies, however, with a significant frequency of suffering due to the devastation of their life environment in tune with nature. Thus, the target was to highlight the important role of dominant white civil society, restoring indigenous peoples to their autonomy in their own thinking and acting way.